Wednesday, September 20, 2017

AFU - A Cultural World Heritage

During this weeks visit to AFU I walked between our many premises, perusing the different libraries and archives. It is an impressive sight to behold this gigantic collection of material from all over the world, in many different languages. After more than 45+ years of study and investigation I can still find books and magazines in the AFU library that I have never seen or heard of. This is a treasure trove of information for all types of researchers and scholars both academic and private. AFU is the custodian of the worlds largest UFO, Fortean, paranormal archive and library. More and more I have come to regard AFU as a true and unique cultural World Heritage.



One of our three libraries


To give a few insights into the work and problems of AFU here are some quotes from our extensive Annual Report 2016, 13 pages in all, compiled by Anders Liljegren.

”A sustainable future for AFU
Creating a sustainable future has, more and more, become the focus for the AFU foundation’s board. The big question remains – how are we to do it? This difficult task is mixed with the frustrating and time-consuming daily routines of trying to find new and creative space-saving solutions for storing an ever-growing collection within the boundaries of slightly more than 500 square meters. Rearranging collections, and performing transports between our thirteen different facilities, has become an almost daily routine. In recent years, we’ve also seen a growing problem of hiring new spaces in the close-by area. And, to top the list of problems, we cannot possibly fit increased costs into our already underfinanced budget.

Part of the Hilary Evans Library

1st Problem: Financing
Everyone who has visited us, and had a tour through our facilities, is overwhelmed by the
quality, quantity and perseverance with which we are working since 40+ years. All this measured against a meagre access to resources. From this fact AFU should – by now – have hundreds of regular financial supporters, worldwide. Visitors here learn that preservation of ufo and phenomena-related memories is not an obvious task for the tax-driven public sector. We must rely heavily on private initiatives. Despite our efforts, we only have about some forty regular monetary sponsors.

One may wonder why there is nearly no support from the international scene, except for a great willingness to donate collections for preservation. For a foundation like AFU to survive and flourish we need much more hands-on support by direct monetary donations, wills and bequests for the future. What will happen to so many important collections in future years is everyone’s responsibility. There is no natural law that any group should tour the landscapes of Sweden, the UK, Europe, and even the United States, hunting down “odd phenomena collections” that are in danger of being dispelled, being sent to waste-disposal dumps, or burnt in ovens. Often, such collections are the results of life-long personal commitments and deep levels of interest in phenomena.

Despite shortage of resources AFU has been able – so far – to sort out incoming collections of printed books, magazines, newsletters and magnetic tape collections (audios, videos). To sort and catalogue this “bulk” of most collections has been our priority.

Main office

2nd Problem: Logistics
The problem of our meagre finances spill over to the physical environment in which we must work daily, creating more problems than any other “normal” archive or institution would ever have had to fight with. Basement facilities are cheap, as compared to ground-level areas. That’s why we are in basements for the most part. On a positive side being in many different basements might be a good spread of potential risks but when measured against “effectiveness” the dispersed facilities are a small disaster. And basements do have a very high risk for flooding by external sources.

Managing the archives requires large sets of many different keys and a durable sack carriage to carry sometimes heavy loads. We depend upon good weather suited for transports, not rain, or heaps of Swedish snow. Storing in 13 different places, behind 13 different doors, is at the maximum of what a human brain can handle logistically (without, maybe, a dedicated computer system to serve memory). Carrying boxes up and down narrow basement stairs is not for the weak, and we are all turning older.

All these problems would be lessened or cease to exist if we were under one single roof. We can spot many alternatives locally for such premises but the cost is mind-boggling to us, often twice or three-times the present cost for facilities.

Hard work when the Hilary Evans archive arrived December 13, 2010

3rd Problem: Human Resources
For the past six years, we’ve had a nearly unrestricted access to work-force through a unique and much-scorned (in the Swedish political debate) government program to keep out-of-work people “going” while in-between-jobs. Besides providing free workforce for us (for instance at our six scanners), working with unemployment programs has provided very good finances for our foundation. We could develop and sustain with government subsidies.

Most of these incoming resources went into salaries for employees, our rents and to costs for
acquiring collections including shipping to Sweden. Job markets are now changing. Sweden suddenly appears to have one of the highest employment rates in Europe. Some statistics say we are heading for a top position in that league. This may not be so in the local area of Norrköping, where there are still quite many non-academic, unskilled members of the population. Local unemployment rate is still at roughly 12 % among the youth.

Keeping unskilled people going with jobs that may motivate them every day is not an easy task. We have seen that. Attendance from some of these people has not been impressive and you must have a good sense of balancing available tasks with selfproclaimed abilities, interests and (particularly) the personal energy (or often lack of same).

Putting qualified files, like the collections from Evans or Creighton, into such unknowing hands will end in disaster. AFU would need at least one full-time “academic” archivist to make good “researchable” files from what is now stored on shelves in random order often within the boxes they once arrived in, or slightly repacked.

Me trying to get an overview of the BSRA archive

Digitizing Projects
During 2016 we digitized an estimated 50.000 new clippings from the Fortean Times editorial files. The total number of digitized clippings in the this collection is now more than 300.000. We also digitized some 500 magazine issues in a project organized by London ufologist Isaac Koi. Isaac – a member of our International Advisory Board – attempts to get releases of copyrights from previous magazine editors so that their old magazines can be scanned and uploaded for public download. 

During 2016 Isaac Koi worked with AFU employees Leif Åstrand and Irene Remberger on this project and the result can be viewed at AFU Downloads.  During the year, we had an inflow of about 300 magnetic audio tapes which have mostly been digitized through our unemployment program. In total more than 5.000 tapes have been digitized through the years. Much of this cannot be put up for public internet download due to copyright and personal integrity.

Books and Magazines
At the end of 2016 we had about 29.500 catalogued books, distributed at three different facilities. Finding space on shelves for new incoming collections was and is a challenge. We now have 197 shelve sections on our floors, mostly of the IKEA “Billy” type. Total library capacity is 885 meters. To save on space, this year we took out the third archival copy of each title in the “P” library (parapsychology and occultism). We temporarily file these copies in boxes kept in a new rented storage close to one of our libraries. This is the 13th facility.

Anders Liljegren busy cataloguing our collections

A new magazine catalogue was produced and posted on our web on October 31. The new catalogue included the main part of the BSRA magazines that arrived here in June. Another quick job done. Our files of magazines, journals and newsletters now amount to 73.845 single issues.”

As anyone can understand from our annual report our greatest challenge during the coming years is financing. We are an international foundation and whether you live in Stockholm, Berlin, Hongkong, Buenos Aires, Los Angeles, Moscow, Teheran, Auckland or Tokyo we need your economic help to survive and continue develop as the largest and foremost archive and library in the world promoting, supporting and initiating research covering all aspects of UFO, Fortean and paranormal phenomena.

But AFU is not only about thousands of books, magazines and documents but essentially an organized effort to understand the nature, origin and implications of the many types of intriguing phenomena, hitherto not generally recognized by mainstream science and society. In a couple of decades when we oldtimers have left this strange planet, or at least left our physical bodies, we hope the torch of research will be carried by a new generation of  heretic, non-conformist investigators and scholars who dare to cross the threshold into what Jacques Vallee has named Forbidden Science. And we hope that AFU will be the international center for this inquiry. It is your economic support that can make this dream come true.

Saturday, September 16, 2017

Ted Owens - The PK Man

As a young ufologist in the 1970s I read How To Contact Space People by the American contactee Ted Owens. He told of his work with Space Intelligences (SIs) and how he with the help of these beings could produce strange weather events, lightning, hurricanes, drought, earthquakes, UFO appearances and assorted paranormal phenomena. Owens described the Space Intelligences as resembling small grasshoppers standing on two legs. Naturally I found the claims absurd and not worthy of any further study. But as is often the case with contactee appearances and claims, they are very deceptive. A second look and a more thorough investigation can reveal surprising information.


This problem is very well documented by parapsychologist Jeffrey Mishlove, Ph.D. in his biography of Ted Owens, The PK Man. A True Story of Mind Over Matter. Mishlove wrote his doctoral dissertation Psi Development Systems at the University of California, Berkeley, released as a Ballantine paperback in 1988. The PK Man is actually an updated version of an unpublished manuscript called Earth´s Ambassador, written together with journalist and author D. Scott Rogo in 1979.


In the 1970s physicists Hal Puthoff and Russel Targ had developed an interest in the paranormal abilities of Ted Owens. But because their research at SRI International was already controversial (remote viewing) they decided that a promising young graduate student should continue the Owens investigation project. ”I was their candidate”, recounts Mishlove. ”But I did not know the price to be paid for opening up this seeming Pandora´s box of mystical powers. It is only now, a quarter century later, that the full story can be told – and, I hope, understood.”

Owens claimed that he had been abducted by Space Intelligences. They had operated on his brain which made him half human and half alien. As proof he used to show a thick crease at the base of his skull. But he did not regard the aliens as evil and affectionately called them Twitter and Tweeter. Because of the operation he was constantly in psychic contact with the Space Intelligences and had acquired paranormal powers which he regarded it was his mission to prove to the authorities and the world. Although in many respects a UFO contactee he never referred to the SIs as coming from another planet but always insisted they belonged to a higher dimensional realm.

Jeffrey Mishlove followed closely the career of Owens and carefully noted his claims and predictions. Although not always correct there were according to Mishlove too many incidents of weather control or influence to dismiss Owens as a charlatan. In the book is related several instances of correct predictions. The extreme weather conditions in Florida 1979 is an example with storms, record rainfall, drought and hurricanes. Mishlove concludes: ”… it certainly looks as though Florida´s 1979 weather was somehow manipulated by Ted Owens. The coincidences between the psychic´s pronouncements and the resultant changes in Florida´s weather are too numerous and exact to be dismissed.” 

Owens himself was uncertain in interpreting the effects that he apparently produced. Whether it was his own psychokinetic powers or the Space Intelligences that was the cause. He made it clear that these intelligences were no ordinary space people. In one of his letters he wrote: ”… I figure that somehow I had managed to contact the essence of the intelligence behind Nature herself.”
Another facet of Owens abilities was producing UFO appearances at will and also teaching others how to make UFOs appear. They usually appeared as glowing balls of light moving in erratic ways. Mishlove presents an alternative theory regarding these manifestions: ”… were the UFOs that Owens and his acquaintances saw so often actually only materializations brought into existence by Ted himself? This possibility, I believe, is the one that must be taken seriously. And it is potentially more awesome than the simple physical presence of alien spacecraft.”

After studying Ted Owens for many years Jeffrey Mishlove concludes that an ”intelligent energy” worked with Owens producing various paranormal phenomena. He also concludes that this ”energy” can be dangerous and destructive in its effect on the psychic in contact with and using it. There are several examples in the book as when Owens in December 1985 warn Mishlove on the phone that the Space Intelligences ”really mean business. The will destroy the shuttle. It´s up to you to prevent it.” Mishlove was ”shaken to my bones” on January 28, 1986 when the space shuttle Challenger exploded, killing all seven members of the crew.

”Science is ill-equipped to explain the phenomena reported herein”, writes Mislove. This is certainly the case, especially with mainstream materialist, reductionist science. When reading about all the paranormal phenomena documented in The PK Man I can only lament that the author hasn´t discovered that there is a science of the multiverse that can be used as a working hypothesis – the Esoteric Tradition. Here we will find all these phenomena described with a detailed taxonomy of the entities and forces involved. In the chapter The Dark Side of the Force, Mishlove does once refer to ”the esoteric teachings of many cultures (reinforce) that the display of psychic powers is detrimental to the path of spiritual enlightenment”. (p. 205)

To me as esotericist it is obvious that Ted Owens had developed a contact with the deva evolution, which is probably the case with many UFO contactees. One good example is Uri Geller. According to the Esoteric Tradition ”The deva and human evolution will, during the next five hundred years, become somewhat more conscious of each other, and be able therefore more freely to co-operate”. (Alice Bailey, Letters of Occult Meditation, p. 182). But in esotericism there are also constant warnings about the danger and risks involved. Especially the devas of the air are high energy beings that can literally destroy the unwary pioneer. ”… it is not safe for the uninitiated to tamper with the parallel evolution of the devas, yet it is necessary and safe to investigate the procedure pursued by the builders, the methods followed by them, in reproducing from the archetype, via the etheric that which we call physical manifestation.” (Alice Bailey, Initiation, Human and Solar, p. 203).


Creating UFO manifestations in the form of balls of light is a paranormal phenomenon more easily performed by anyone acquainted with the modus operandi of concentration and visualization. Possibly I succeeded in creating one of these UFO phenomena myself many years ago. In the middle of the 1970s I participated in a meditation group with Swedish contactee couple Sture and Turid Johansson. We experimented with distant healing, visualizing and concentrating on sending energy. One evening I decided to try this experiment on my then girlfriend, without her knowledge. She had a bad flu. I followed the usual modus operandi and then left it at that. Next morning she called me on the phone to relate a very strange experience. When she had gone to bed she noticed a ball of light that suddenly appeared in her room. This ball of light slowly entered her body and gave her a very good feeling. Of course I don´t know if I created this ball of light but it happened the same evening when I did my experiment.

Creating and sending these balls of light is often described by the Kahunas of Hawaii. The phenomena are called Akualele. Riley Crabb, director of Borderland Sciences Research Association (BSRA) 1959-1985 often described such incidents in his magazine Round Robin:
During the four years I worked at the Naval Supply Center, Pearl Harbor I became well acquainted with one of the safety engineers, a Caucasian-Hawaiian from the island of Molokai. He knew of my interest in Flying Saucers and told me of his own early childhood experiences with Akualele. He had an uncle who was one of the 57 varieties of Kahunas. By appropriate rhythmical breathing and chanting this uncle could call up an Elemental and give it a temporary form in the shape of a glowing ball of light. Another Kahuna across the valley had similiar abilities. They were probably initiates of the same Mystery School. They were . friendly rivals, too, and to entertain themselves - and show off their prowess - in the long Molokai evenings, these pagan sorcerers would create highly charged globes of electrical ether and send them back and forth between them! The enginner told. me of those long-remebered nights there in the tropic darkness of his home island, sitting at a respectful distance from the Kahuna, and watching open-mouthed as the ghostly, glowing globe came floating down out of the darkness.” (Round Robin, vol. 18, no. 3, April 1962, pp. 30-31)

The PK Man is an excellent documentation of the wide variety of UFO and paranormal phenomena and the problems facing critical investigators when confronted with individuals like Ted Owens. It takes courage to enter into this type of research as demonstrated by Jeffrey Mishlove in his book. Allen Hynek, who considered Owens` powers to be subconscious in nature once said  he wouldn´t ”go near him with a ten-foot pole”.


Friday, September 8, 2017

The Journal of Borderland Research

Now and then I read some old issues of Round Robin, The Journal of Borderland Research. Especially the volumes published 1959-1985 when Riley Crabb was editor and director of Borderland Sciences Research Foundation (BSRF). These old journals are a treasure trove of interesting and thought provoking information, research and theories regarding all aspects of borderland investigation. In my view these were the golden years of the journal because Riley Crabb was an accomplished esotericist, something quite rare among investigators of UFO and paranormal phenomena. When Riley Crabb´s wife, Judy, died in 1985 and he moved to New Zealand the journal continued until 1997 with various editors. But it lost its ”soul” and concentrated very much on technical aspects of borderland research.

Riley Crabb

The unique and invaluable BSRF archive was sadly neglected and housed among dust and spiders in a garage in Eureka, California. After much negotiation and discussion Swedish ufologist Clas Svahn succeeded in convincing the custodian of the archive, James Borges, that the best place for preserving the BSRF archive was at AFU in Norrköping, Sweden. In June 2016 Clas and his sons Niklas and Markus traveled to Eureka to meet James and together packed 72 large boxes of archival material, which arrived safely at AFU on July 29. This was a monumental achievement by Clas Svahn who in 2013 also succeeded in acquiring the Flying Saucer Review archive, among many others, for preservation at AFU.  He should be awarded the Nobel Prize in Borderland Research – if that ever becomes a reality.

James Borges with the BSRF archive in Eureka, California June 1, 2016

When Meade Layne created Borderland Sciences Research Association (BSRA) in 1945 he had no idea that within one year he would co-operate with a unique deep trance medium of unusual capacity – Mark Probert. Beginning in 1946 Meade Layne and his group of associates recorded many hours of conversation with the individuals channeled by Mark Probert. This was not the usual simplistic and naive messages from the spirit world, but intelligent discussions on science, philosophy, UFOs, paranormal phenomena, esotericism etc. The group behind Probert were referred to as the Inner Circle and presented themselves with names such Charles Lingford, Ramon Natalli, Theresa Vandenberg, Professor Luntz and Yada di Shi´Ite. I have advanced the theory that these names were personas, fictional characters used by a secret lodge to hide their real identity. My guess would be the Yucatan Brotherhood mentioned by Charles Leadbeater, Annie Besant, Alice Bailey and Henry T. Laurency. This ancient society was part of the ”hidden hand” behind the creation of the Theosophical Society. By creating various paranormal phenomena they tried to combat materialism by somewhat novel methods.

Mark Probert

Riley Crabb joined BSRA in 1951. With his wife Judy (Judith) Riley moved from Hawaii to California in 1957 and began working supervising of staff of scientific illustrators at the Naval Missile Center, Pt Mugu. He gave up the Civil Service career in 1959 when Meade Layne, because of health problems, asked him to become director of BSRA. Riley and Judy moved to San Diego and from July 1959 worked together as a team to keep the organization and journal going. Meade Layne had done a great pioneering work with BSRA and was very well acquainted with both Eastern and Western Mystery Traditions, having been a member of Dion Fortune´s Society of the Inner Light. But he also had some problematic sides which would complicate the situation for Riley and Judy and which they openly related to all members in several issues of Round Robin 1960-1961.



Although BSRA was a non-profit association Meade Layne insisted on selling it as a business to his successors. They finally agreed on $1,200 to be paid at the rate of $50 a month. In Round Robin, October-November 1960 Riley Crabb explained that ”… Mr Layne had no legal or moral right to sell it; nor for that matter did I have any right to buy it”. But Riley and Judy accepted these terms as they regarded BSRA as such a unique organization that it must somehow survive. Soon they also discovered that BSRA had been incorporated as a not-for-profit foundation in 1951 but Meade Layne had never bothered to turn in any annual reports. To manage the first year they had to spend all their personal savings but they also received donations from members and survived the first hard years. BSRA was now there sole source of income. Mark Probert and his wife had severed connections with BSRA in 1954 because of different opinions on economy. They started their own organizations The Inner Circle Kethra E´da Foundation in 1955. In spite of this situation Riley Crabb wrote in 1960: ”I believe it was the overriding high purpose of the Inner Circle which gave Meade Layne and BSRA there drive from 1946 onward. That purpose, remove the veil of ignorance which clouds the minds of men, is as valid now as it was fourteen years ago; and it is my belief that the Inner Circle is still with us.” (Round Robin, vol. 16, no. 3, April-May 1960, p. 30).

Meade Layne

To my knowledge Round Robin never had more than 450 subscribers (1986). In 1959 there were 400 so in this respect there was not much change because of the new director. But Round Robin was not for the general public but a specialized journal for those who wanted to enter the Forbidden Science. It was never a love-and-light new age publication. Riley´scomments, covering several issues, on Theodore Illion´s book Darkness Over Tibet is not for the faint-hearted. As esotericist Riley Crabb was rather true than nice and could be quite severe on fake mediums and the psychic racketeers in the UFO movement. After a lecture tour in 1960 he wrote some harsh criticism of UFO contactee Wayne Aho: ”We lectured in El Paso in November 1960 after the national election. We were only a few days behind Wayne Aho on that trip. He advertised himself as a Flying Saucer lecturer but spent the first hour or so of his talk flailing away at the corrupt Democratic party and accusing Kennedy of buying his way into office. Then for variety Aho would switch to his other pet subject, his personal meetings and hours of conversation with Jesus Christ, an ideal combination for the conservative Bible belt.” (Round Robin, vol. 18, no. 1, January-February 1962, p. 32).


In 1981 I sent Riley Crabb a copy of The Knowledge of Reality by Swedish esotericist Henry T. Laurency. In a letter to me December 18, 1981 he wrote: ”Yes, we did receive the Laurency opus and thank you very much. It appears that he is an initiate of some standing in the Western Mystery Tradition and has some interesting, even startling, observations on philosophy and occult science, past and present. The Knowledge of Reality is a welcome addition to our reference library and we´ll have to try to review portions of it in upcoming journals”. Unfortunately no review was written but it is interesting that Riley Crabb noted and recognized that Laurency ”is an initiate of some standing in the Western Mystery Tradition”. As I have mentioned in other blog entries I am confident that Laurency is the ”disciple of rare capability in Sweden”, mentioned by Alice Bailey in A Treatise of White Magic.



When I mention Riley Crabb it is important not to forget his wife Judy, who wrote  many articles in Round Robin, proving her wide knowledge of psychology and esotericism. Together they were a truly unique couple and idealistic pioneers in borderland research. Here is Judy´s short article Are You Nice-minded or True-minded, published in 1961.

”Those who urge the doctrine of Love upon mankind say that Love will solve all problems and bring peace to the world. These people have nothing but love to give. But the Mystery Schools train you to look at life and ask "is Love enough?". Love alone, without wisdom and Power , is self-sacrifice. The best examples of this are the Christian martyrs. Love without wisdom and Power is useless, but also wisdom and Power without Love are barren and useless. This is the condition of the Western world today. Science has given us the wisdom and Power to conquer the world, but our magnificent weapons threaten to destroy mankind because we have not Love. No one should concentrate on just one aspect of the Logos . If he does he will learn to his sorrow that the other two aspects of the Trinity are equally necessary to a just and perfect balance.


The Trinity is in reality a three-sided Law of Love, Wisdom and Power. When a person has these three powers well balanced within himself he has health and well-being . One aspect of the three without the other two in proportion is useless. To say "Love is All" is sentimentality and the seeker after Truth cannot be sentimental. You cannot change the Law nor escape its action. Once you have acted there is no escaping the burden of the reaction.

Love alone does not have the strength nor the wisdom to get the world´s wo rk done. You cannot evade facts. There has to be discipline. There have to be arms and police forces to deal with evil. There is crime. There is suffering in the world. These facts are deplorable and you cannot evade their reality. The tendency of the spiritually-minded people who are attracted to metaphysics is to become nice-minded. This is escaping reality rather than facing it! Any true Mystery School will teach you to face the truth of life. The Master will insist that you be true-minded rather than nice-minded.”
(Round Robin, vol 17, no. 6, Sept-Oct 1961, p. 1.)

Wednesday, August 30, 2017

The Doctor and the Alien

Since 1980 archivist Sven-Olov Svensson has with idealism and perseverance taken care of the day-to-day practical duties at AFU. But he is also, like myself, deeply fascinated by the contactee enigma and has for many years collected contactee cases in an international catalogue now comprising more than 700 entries between A.D. 800-2004. The sources are books and magazines but also correspondence with ufologists worldwide. Unfortunately Sven-Olov has no plans for including post-2004 encounters but the catalogue is a useful document because sources to each case is provided. Hopefully this catalogue can be made aviable as an AFU download.

Sven-Olov Svensson at AFU August 12, 2010

One of the more interesting letters received by Sven-Olov Svensson is from Dr. Leopoldo Diaz, Guadalajara, Mexico. The letter is dated October 26, 1984 and is a short account of the intriguing alien visitor examined by Dr. Diaz on November 28, 1976. What makes this case especially interesting in the annals of UFO history is that Dr. Diaz was briefed on his encounter at the U.N.



Dr. Diaz at first told no one of his experience but eventually he related the meeting to his family and some close friends. The pro-Adamski group UFO Education Center had a branch in Guadalajara and the story finally reached Charlotte Blob, director of the group with headquarters in Valley Center, USA. From then on the story became widely known. Michael Packer, a California radio newsman interviewed Dr. Diaz and there were many articles worldwide relating his encounter.



In June 1977 Dr. Diaz wrote a letter to the editor of Contactos Extraterrestres, describing what had happened:
”I am a general practitioner in the city of Guadalajara.  Well, then, on October 28, 1976, I attended to my patients as usual.  At 12 noon I was ready to finish, when the last patient came in, who attracted my attention very much.  It was a person about 50 years old, of very white skin, almost totally bald, grayish-blue eyes, a penetrating look, and of a genial nature.

I did not hear him when he entered the waiting room, but I saw him paging through a magazine when I opened the door to say good-bye to another patient.  When I looked at him he got up and I could see he was very short, about 1.50 m. [4’-11” -trans.].  With a high-pitched voice he told me, “I want you to give me a checkup”; I told him I would.  I proceeded with the checkup and was baffled by his perfect health; his vital signs and his reflexes were surprisingly normal.  He was hairless except for his face, where he had a very fine fuzz; on the rest of his body his skin was as smooth and delicate as that of a robust baby of six months.  Upon noting this to him, he told me, “I have always led a very healthy life, without any excesses, and have cultivated mental control for a long time I have not gone to the doctor for a long time.”

I almost fainted when I learned his age: 85 years!  He noticed my perplexity and told me, “I am not from here, and don’t ask me where I am from, because I can’t tell you.  My name is Llop Zarniet.  [In Spanish, the “ll,” a letter of its own, is pronounced like “y,” which is the more usual rendering of that sound. -trans.]  There are more planets in this solar system that have not yet been discovered; several such as I are distributed throughout the world trying to enter into contact with conscientious [or reliable] people who are disposed to help us make known our presence without causing any fear.  We want to help improve the general conditions of development on Earth and avoid the evils that can lead you to chaos.”
(Contactos Extraterrestres, no. 15, June 22, 1977 p. 5, translated by Richard Heiden).


I am not aware of any detailed and published investigation of the this contact case but Timothy Good did a follow-up on the claim that Dr. Diaz had made a special trip to New York and related details of his encounter to a United Nations delegation. Timothy Good spoke with Dr. Diaz on the phone in 1980:
”… he struck me as being completely truthful, and gave me the names of some of the United Nations delegates with whom he had spoken in New York. The meeting had taken place in the office of Robert Muller, Under-Secretary of Economic and Social development, and accordingly I telephoned him at the U.N. Mr. Muller confirmed the meeting with Dr. Diaz, but when I asked what the U.N. proposed to do about it, he replied: ”Nothing – nothing at all. I circulated it to some people who might be able to do something about it and I had not a single response.” (Timothy Good, Alien Liaison, 1991, p. 76).


Ufologist Ramona Cortez wrote an article about the Dr. Diaz encounter in Beyond Reality 1979 and included some more data on the U.N. investigation: ”Bertrand Chatel, in charge of the Technology Applications Section at the United Nations, stated that he has met Dr. Diaz several times in secret sessions in New York City. ”We still need more investigations. It is the only UFO contact case we are probing. It is definitely unusual. It cannot be considered a major scientific event because we must have additional scientific evidence.” (Beyond Reality, no. 36, March-April 1979, p. 16).

In the same article Ramona Cortez mention an interesting comment by astronaut Gordon Cooper: ”I´ve known for some time that there has been high-level interest in the Mexican encounter. I am not surprised at Doctor Diaz´physical description of the being. It conforms  to previous encounters I´ve been told about.” What happened to the result of these investigations? Could they still be found in the U.N. archives?

What I find somewhat frustrating in this case is that there is no mention of Dr. Diaz taking a blood sample of the visitor and saving it for further study. This could have confirmed whether the alien had a physical organism like us or maybe a non-organic, materialized, body as has been mentioned in several other studies.

Wherever this alien visitor came from his message to Dr. Diaz` is certainly worth listening to: ”It is necessary that you people recognize that many of us are here intermingled with you, and trying to help, because you are very close to having tremendous problems on your planet… You are misusing energy sources and it is necessary for you to learn to find another source of energy. We are trying to give you this information because you are polluting the atmosphere: you are contaminating not only your planet bu teven space, and are very close to being destroyed…”. (Good, Alien Liaison, pp. 74-75).

Tuesday, August 22, 2017

A Crack in the Materialist Wall

In the February 1976 issue of the magazine Flying Saucer Review I found an interesting letter, UMMO again, written by the British Theosophist T. Bryon Edmond. In a discussion regarding UFO entities he referred to several quotes from various esoteric sources, among them Alice Bailey. I wrote him a letter and we exchanged valuable data and ideas before the correspondence ended.

T. Bryon Edmond proved to be an erudite and cultivated older gentleman, very well acquainted with Theosophical literature. He had also followed the UFO issue for thirty years and tried to find clues to the enigma in the Esoteric Tradition. I found his ideas and reasoning of great interest. In a letter he summarized his life of study and searching: “Basically I am agnostic, but I accept Theosophy provisionally because it answers more questions in a logical and scientific way than any other religion or philosophy that I know of.” (Letter June 17, 1976)


Mr. Edmond was surprised to find that I, a young university student in Stockholm, had read books by Charles Leadbeater and Alice Bailey. But I had rather early in life discovered UFO and esoteric literature, which I read alongside my university studies in History of Religion and Philosophy. I soon came to realize that this was rather odd and unusual interests in the academic world and among the reading public. A fact also noted by the Swedish esotericist Henry T.Laurency. In his introduction to The Esoteric World View in The Philosopher´s Stone he writes: “There exists a vast literature of which, amazingly, the general public appears to be entirely ignorant.” 

The vast literature referred to by Laurency are the works of Helena Petrovna Blavatsky, Alfred Percy Sinnett, Henry Steel Olcott, Charles Leadbeater, Alice Bailey a.o. Perhaps it is not so amazing that this literature is relatively unknown. To find the esoteric signal in the noise of  popular New Age and occult books requires a scholarly mind, discernment and persistence.


My personal search for a tenable world- and lifeview has gone through many stages. Already as a teenager I was fascinated by different spiritual teachings and read all books I could find on Spiritualism, UFOs, mysteries etc. found in my parents bookshelf. Later studies included Anthroposophy, Theosophy, Alice Bailey, Dion Fortune, Kabbalah, paganism and various New Age authors. Disappointed with what I experienced of fanaticism and irrationalism in the spiritual underground I abandoned my spiritual quest in 1986 and for a couple of years became active within the Humanist movement. During these years I was a harsh critic of  various New Age ideologies. It was a consequential and necessary psychological reaction in my life even though I in culture radical zeal as secular humanist threw out the baby with the bathwater. During my ideological path back to the Esoteric Tradition I was for a brief period influenced by Christian Humanism as expressed by the Swedish philosopher Alf Ahlberg and journalist and author Erik Hjalmar Linder.


Today I find it intellectually untenable to defend a materialist, reductionist or physicalist worldview. There are two basic reasons. The enigma of consciousness and the enormous amount of well documented paranormal phenomena, including UFO phenomena. Facts clearly indicating that reality is larger than what we presently know and can scientifically verify. In a 1966 interview Christian Humanist Erik Hjalmar Linder summarized the existential issue: “I find it incomprehensible that not everyone perceive our existence as a complete mystery, that we exist is inexplicable.”


Human self-consciousness, the illuminated window in the cosmic night, is to me a tremendous mystery. Simply defining man in material terms is presenting an incongruous flatland model of something infinitely greater. There is a quality in human self-consciousness that requires a different approach. I can never accept the proposition that a lump of matter randomly can form sentient beings, conscious, self-reflecting and capable of ethical decisions. That human beings have an almost unlimited capacity for evil, is something that we are constantly reminded of by reading global media. But what is really interesting and hopeful is that we can surmount harsh existential conditions and develop an almost limitless kindness and empathy. Here we find an indication that the deeper meaning of our existence is the transformation and evolution of our consciousness. We are a step in the evolution of consciousness in the multiverse.

A hint of the potentiality of consciousness is given us in the mystical experience vouched for by thousands of authors, philosophers and common man. The Swedish philosopher and educator Alf Ahlberg, for many years principal of Brunnsviks folkhögskola (college), recount in his interesting episode in his memoirs:

“… something strange happened to me during a cold night in November 1916. We were on guard duty in the vicinity of Ängelholm. Around 2:00 a.m. a friend and I were ordered on a mission. Reluctant and freezing off we went with rifles in our hands… We talked in a low key, like you always do in the woods at night and felt really ill at ease. We talked about the war that never seemed to end, about all the evil in this world and our own worries. Suddenly I stopped as if nailed to the earth. Close to me I experienced something overwhelming, impossible to describe… A living reality but of a different kind we usually designate. How shall I describe it?... Life, light, love? – yes, but of an entirely different kind, not just in degrees but in type. It was everywhere, in the trees, in the sea and in the stars. I felt penetrated by a flow of benevolent force and security. All my anxieties suddenly appeared strangely small and paltry.” (Alf Ahlberg, Från prästgård till arbetarhögskola, pp. 134-135)

A famous Swedish author and scholar for whom the personal mystical experience had a deep influence was Sven Delblanc. His mystical experiences were frequent up until his thirtieth year and are recounted with magical beauty in his autobiography Livets ax (The Web of Life). In spite of Delblanc´s words like ”mystical rapture”, ”higher reality” and ”distant land” he did not refer to his experiences in orthodox religious terms but they became an integral part of his lifeview. According to Delblanc man has access to deeper levels of ethical insight leading to a profound humanism. All individuals have the potentiality of reaching this depth dimension of life.


Alf Ahlberg and Sven Delblanc are no peculiar outsiders when it comes to the mystical experience. It is shared by people all over the planet irrespective of religion or lifeview and has been reported all throughout history. It is obviously a fundamental depth dimension of man. 

The second factor that makes it untenable for me to accept a physicalist worldview is the enormous amount of thoroughly documented paranormal experiences, including UFO and other puzzling phenomena. They become one more crack in the materialist, reductionist wall.

Monday, August 14, 2017

Otto Viking - Bishop and Ufologist

During the first years of the 1960s Danish ufologist Ole Henningsen paid several visits to Otto Viking (1885-1966) and his wife Anna at their home, Besant Garden, near Nakskov, Denmark. Otto Viking was since 1946 Bishop of the Scandinavian Liberal Catholic Church and an internationally well known Theosophist. His wife, Anna, had worked as a Circus Princess for many years. A rather unusual alliance. But Otto was a rather unusual Bishop as he also had a deep interest in UFO contacts and had written a novel about the covert activities of a secret society of Venusians operating on Earth. It was their common interest in UFOs that was the cause of Ole Henningsen´s visits to Besant Garden. Ole has kindly forwarded some photos from his visit in 1962.

Ole Henningsen

Otto Viking 1962, photo by Ole Henningsen

Anna Viking 1962

Already in 1955 Otto Viking had written an article in Flying Saucer Review (FSR), Flying Saucers and Religion by ”Monseigneur Otto E. Viking” It reflected the ideas and hopes of several Theosophists during these years that highly evolved Venusians were coming to help our planet at a critical period in Earth´s evolution. Otto Viking expressed these ideas in his article: ”If we can be fairly certain that the people coming from other worlds are more evolved than our own humanity, there may still be hope for our survival… It is not unreasonable to suppose, therefore, that a race that has conquered space and speed will, in all probability also have attained this super consciousness, because it will be in the normal order of things. And if this is so, religion may bid our visitors from other worlds a hearty welcome as our saviors from global suicide and inaugurators of a world religion to replace all old ”Tribal” ones, and so make a world peace not only a beautiful dream but a living reality.” (Flying Saucer Review, vol. 1, no. 5, Nov-Dec. 1955, pp. 19-20).


Otto Viking

In these ideas the Theosophists differed from many Antroposophists who regarded and still regard UFO manifestations as demonic, inspired by Ahriman. In his book Flying Saucers. Physical and Spiritual Aspects, Anthroposophist Dr. George Unger writes: ” "True spiritual experiences should come to man in our time but Ahriman is distorting them into pictures of UFOs".  Flying Saucer Review editor Gordon Creighton was heavily influenced by these ideas during the later years of the FSR era. Incidentally, this is also the view shared by many fundamentalist Christians.

Otto Viking travelled all over the world, meeting Theosophists and colleagues in the Liberal Catholic Church. During a lecture in Johannesburg, South Africa, Summer 1959, the well known contactee Elisabeth Klarer was among the audience. In a letter to his friend Ms Edith Nicolaisen, founder of the Swedish new age publishing house Parthenon, Otto Viking told what happened: ”Mrs Klarer attended one of my lectures in Johannesburg and we were introduced by a common friend. We had a long and interesting conversation after the lecture, which Mrs Klarer commended very favorably and, what interested me specifically, she said that ”the philosophy and lifeview you presented in the lecture is entirely in accordance with the Venusians”. Mrs Klarer made a very strong impression of being a totally truthful, reliable and sterling personality whos word I would not doubt.” (Letter July 10, 1959).


Elisabeth Klarer


Already in 1954 Otto Viking had finished the manuscript to his novel En klode griber ind. But he couldn´t find a publisher. Edith Nicolaisen entertained plans to publish a Swedish edition by Parthenon (founded 1957) but these plans never materialized. The book was finally privately printed in 1961, with illustrations by Martin Poser. An English translation, A World Intervenes, was published by Exposition Press, New York 1964 but with no illustrations. This volume is obviously very rare. I bought the last copy from Amazon a couple of years ago and now I only find one copy aviable from AbeBooks.

In the book we can follow the fascinating story of the young Danish couple and peace activists, Ole and Anna, who one day receive a letter suggesting co-operation with another organization. This group claims superior means to prevent the catastrophe threatening civilization. The letter is signed Lami and this individual promise a visit in the near future.




When Lami appear Ole and Anna are told that he is working for a secret organization helping this planet during a critical evolutionary period. They are also told he does not belong to this planet but comes from Venus. The Venusians have followed our evolution for hundreds of years. In the 1940s they were allowed by the inner government of the solar system to establish a colony in Antarctica and actively interfere with our culture because humanity had began using nuclear weapons. Lami offer Ole and Anna to become secret agents for this organization but they must remain absolutely silent about their involvement.


Otto Viking

The work will imply education at the colony. Ole and Anna enlist enthusiastically and Lami explain he will fetch them in his ”vimana” or ”flying saucer”. They must also keep the existence of the colony secret as it is protected with various advanced technology and they wish no interference. In several chapters the education and work with the Venusians is narrated. After many adventures and complications the secret organization succeeds in establishing peace between all nations on Earth.
En klode griber ind was reviewed in the Swedish magazine Graal 1961, edited by Ingrid Nyborg-Fjellander, wife of Sigfrid Fjellander, Bishop in the Swedish Liberal Catholic Church. The couple were close friends to Otto and Anna Viking. In his review Jan Fjellander, activist in UFO and new age groups, wrote: ”If you are aquainted with ufology… one starts to wonder whether this is a novel, if it is only fantasy? From where have Bishop Otto Viking got his ideas? En klode griber ind is written with true intuition and makes you wonder: Is this the truth about the flying saucers?”



During the 1950s and 60s there was a strong overlap in membership between Theosophists and ufologists. Leading Theosophists such as Edward L. Gardner, Boris de Zirkoff, Geoffrey Hodson and N. Sri Ram wrote articles about flying saucers. The Swedish UFO movement was initially founded by members active in the Theosophical Society (Adyar). The history of this connection between ufology and the Esoteric Tradition is still not very well known and should be of interest to scholars of Western Esotericism.